![]() ![]() On opposite pages to the hymn, Stone offered a prose summary of the article, with excerpts from various Scripture references. the Holy Catholic Church, the communion of saints,” which he versified as “The church’s one foundation” (Fig. The ninth of these articles is “I believe in. Such a feeling first suggested to the Author the probable usefulness of a simple and attractive explanation of the Creed in the popular form of a series of Hymns, such as might be sung or said in private devotion, at family prayer, or in public worship. And they cannot but feel how this excellent use, as also its utterance in public worship, is too often accompanied by a very meagre comprehension of the breadth and depth of meaning contained in each Article of the Confession of Faith. ![]() Most clergymen are aware how many of their parishioners, among the poor especially, say the Creed in their private prayers. In his preface, he laid out his rationale for the work: In 1866, he published Lyra Fidelium: Twelve Hymns on the Twelve Articles of the Apostles’ Creed. Baynes as bishop of Natal in 1893.Īt the outbreak of this controversy, Samuel Stone was a young minister, having become curate of Windsor in 1862 after graduating from Pembroke College the same year. The contentious issue of leadership in Natal was not resolved until ten years after Colenso’s death, when the Archbishop of Canterbury appointed A.H. Gray brought his complaints to the Convocation of Canterbury in 1866 and the first Lambeth Conference in 1867 (a gathering of 76 Anglican bishops). Gray attempted to depose and excommunicate Colenso, but failed on the legal technicality of Colenso’s appointment predating Gray’s authority. It is with Christianity itself, as a Revelation from God, that he is at war. He has assailed those fundamental truths of our common Christianity, which are equally cherished by the Churches of the east and west, and by every sect and denomination of Protestant Christians. It is not merely the distinctive teaching of the Church of England that he has impugned. They touch the very life and being of the Christian Church-overthrow the faith of Christendom. Colenso has fallen are no light or common errors. In 1866, Gray wrote an open letter to his colleagues, enumerating his grievances, and stating: Colenso was strongly rebuked by Robert Gray (1809–1872), bishop of Cape Town and metropolitan over South Africa. In 1861, he published his Commentary on the Epistle to the Romans, “which by its denial of eternal punishment and rejection of much traditional sacramental theology aroused a storm of protest.” This work was followed by a series of papers, The Pentateuch and the Book of Joshua Critically Examined (7 vols., 1862–1879 | HathiTrust), in which he challenged the traditional authorship and historicity of the books. Colenso had been appointed bishop of Natal in 1853 and quickly drew scorn from his more orthodox brethren by not requiring polygamists to divorce their multiple wives before being baptized by the church. Stone (1839–1900) was born out of a time of controversy in the Church of England in the 1860s, owing largely to the progressive and controversial views of John William Colenso (1814–1883), bishop of Natal, South Africa. This classic hymn of the faith by Samuel J. ![]()
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